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Kikuchi Yuko. Japanese Modernisation and Mingei Theory։ Cultural Nationalism and Oriental Orientalism

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Kikuchi Yuko. Japanese Modernisation and Mingei Theory Cultural Nationalism and Oriental Orientalism
Routledge Curzon, 2004. — 328 p. — ISBN 0–415–29790–7
Conceptualised in 1920s Japan by Yanagi Sóetsu, the Mingei movement has spread world-wide since the 1950s, creating phenomena as diverse as mingei museums, mingei connoisseurs and collectors, mingei shops and mingei restaurants. The theory, at its core and in the form of its adaptation by Bernard Leach, has long been an influential ‘Oriental’ aesthetic for studio craft artists in the West. But why did mingei become so particularly influential to a Western audience? And could the ‘Orientalness’ perceived in Mingei theory be nothing more than a myth?
Tracing the chronological development of Mingei theory from its begin-nings in the 1910s to the end of the twentieth century, Kikuchi deconstructs the Oriental ‘myth’ of mingei by highlighting and analysing the complicit relationship between Japanese cultural nationalism and modern Western Orientalism. She replaces the myth with an alternative perspective that focuses on the hybrid nature of the movement, from the formation of the theory on the basis of ‘hybrid’ modern ideas to its establishment in national, colonial and international discourses.
This richly illustrated work offers controversial new evidence through its cross-cultural examination of a wide range of materials in Japanese, English, Korean and Chinese, bringing about startling new conclusions concerning Japanese modernisation and cultural authenticity. This new interpretation of the Mingei movement will appeal to scholars of Japanese art history as well as those with interests in cultural identity in non-Western cultures.
Yuko Kikuchi is a Senior Research Fellow in Art and Design History at the London Institute, Chelsea College of Art and Design.
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